A Student of the Ministry
Making the Most of Your Internship
By David Drury
Roundtable
v
How would
we define the term “Student”
v
Likewise…
how would we define “The Ministry”
v
Combine
the two into a definition of a “Student of the Ministry”
v
What are
some signs or signals to you that an individual is a student of the ministry?
1.
2.
3.
4.
5.
6.
7.
8.
9.
10.
v
Describe
someone you know who most nearly fits the descriptions above?
Thoughts on making the
most
of your Internship as
a
student of the ministry
qBecome
a life-long learner because
your “internship” never ends
qThinking
broadly about the future
trumps narrow-thinking
qThose
with the best questions
eventually discover the best answers
qWhen
directly asked: deliver (and
then some)
qAlign yourself relationally, spiritually &
professionally
qSIFT
and FILE in a way that fosters future reflection & use
Life-Long
Learning Principle
Perhaps the greatest
skills of a student of the ministry are those more intangible learning skills
that enable the individual to appropriately respond to each and every situation
in order to learn and apply the lessons everyone can learn from life. These skills could be called “Life-Long
Learning” abilities. Life-long learners
have the “Fruit of the Learner’s Spirit”:
1.
Teachable
2.
Fascinated
3.
Adaptable
4.
Responsive
5.
Inquisitive
6.
Patient
7.
Intentional
Image: Tortoise & the Hare

“Slow and steady wins the race”
Broad Trumps
Narrow Principle
People with vision
long to see it achieved—and often the “sooner the better.” However, God often uses decades of life-long
learning to develop in a person the vision He wants them to accomplish. While it is always great to dream big dreams,
it is dangerous to nail down a complete picture of a preferable future too
early in life.
An auxiliary and
related mistake we often make is narrowing down our experiences to the point of
expertise while neglecting other areas that may be essential to the future
reality. Areas where this can often
happen are as follows:
Problem:
Narrow
reading list
Limited
relationships
Expertise
education
Non-essential
belief systems
One-type
investments
Corrective:
Become
a Renaissance man/woman
Build
a network, not a clique
Self-educate
in other areas
Find out your essentials
Seek
out variety: input & output
Paradox:
Wedge Concept
“The
wedge with the narrowest angle drives the deepest. A focused life has a greater chance for
success.”
Quality
Questions Principle
As a student of the
ministry there is a strong desire to find the answers to
many questions. Paul Samuelson said, “The best questions outrank easy answers.” This is part of the quality questions
principle. Nearly anyone can give an
answer… but part of the quandary is finding answers that satisfy and are
lasting. Asking precise and intentional
questions of pastors, lay-people, team-members, your supervisor and other
interns is an artful process that can lead to lasting answers.
Quality Questions Exercise
Develop a list of
questions right here that you specifically want to ask your supervisor, for
instance. If you can think of an easy
answer for that question, re-write it.
1.
2.
3.
4.

5.
“You can tell
whether a man is clever by his answers. You can tell whether a man is wise
by his questions."
And Then Some
Principle
Many students of the
ministry also spend time along the way as ministerial students (note the
distinction). Ministerial students are
used to handing in papers or taking tests and being graded on their work. An intern, staff pastor, or any other
minister learning about the ministry doesn’t get graded anywhere near the same
way. Lay people, senior pastors, your
supervisor, and peers all make mental notes in one of three ways when you
deliver something: it’s either thumbs up,
so-so, or thumbs down. It can be
brutal for many people to endure, in fact, and some never make the transition
well.
When asked something
from your supervisor or another individual who has clearance to involve you in
a project or ministry experience… don’t “shoot for a B.” There is no “getting by” for a student of the
ministry. A student who wants to truly
learn and advance in the ministry will deliver on that request, AND THEN SOME. The last part means going the extra mile
(without getting ridiculous) to make it exceptional. This gets you a mental and sometimes literal
“thumbs up” from others. Any church and
staff that is really happening expects this thumbs up delivery all the time
from everybody.
Quotables:
“Nothing in the world can take
the place of persistence. Talent will not; nothing is more common than
unsuccessful men with talent. Genius will not; unrewarded genius is almost a
proverb. Education will not; the world is full of educated failures.
Persistence and determination alone are omnipotent.” Calvin Coolidge
“You can't build a reputation
on what you're going to do.” Henry Ford
“Act the way you'd like to be and soon you'll be the way
you act.“
George W. Crane
“The difference between good
and great is a little extra effort.”
Holistic
Alignment Principle
Part of being a
student of the ministry is finding those ideas, books, movements and most
importantly, the people, with whom you will align yourself. Alignment, as with the tires on your car, has
to do with getting things aiming in the same direction. You can sense this in the tone and “feel” of
the things you read, hear about, and those people you talk with or hear
speak. Some align with where God is
leading you—others do not. While broadly
sampling from nearly everything and everyone, you can begin to more narrowly
invest your relationships, spiritual life, and professional aims with the
“right things” during your internship.
There are three key
areas of alignment we can discuss (other areas exist, but these are fundamental
to a student of the ministry):
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SIFT &
FILE Principle
Part of any experience
at a conference, in hearing a message, even in one-on-one mentoring is that at
time you feel like you’re trying to take a drink from a fire-hydrant. It’s just too much to take in. This will be true of your internship
experience and it is important to learn the SIFT and FILE method in principle
and process:
The S.I.F.T. Method:
When you have an
intense experience where it is hard to “take it all in” it is important to have
a time of sifting out the jewels of wisdom and refined ideas after you are
done. S.I.F.T. stands for: Scheduled,
Intentional, Focused, Time. You use this time to look over your scattered
pages of notes, lists in margins of books or printed materials in binders or
folders. Once you get the hang of it you
learn to schedule these times
(from 1-3 hours) after a major conference, camp, seminar or retreat since you
can see those coming. You then intentionally pull out the key
principles, quotes, lists and ideas from your “pile” of info. The idea is to try to focus what you’ve gathered into a core set of the most
applicable and valuable things from the experience. All of this takes time and unless you devote a similar amount of time to this
that you would a book report in High School then you won’t get anything out of
it. It helps to print up this SIFT sheet
so that you have it on file for later use.
The F.I.L.E. Questions:
Will I… Find it? Implement it?
Like it? Elevate
it?
Article Appendix
“Motivation
File” Leadership Principle
By
Keith Drury
Motivation File: Unless
redirected, creativity leads to habitual criticism and eventual de-motivation
It's an irony of leadership. Leaders are often highly creative people but this
very trait can ultimately reduce a leader's motivation. How?
A creative person sees what isn't there -- they sit in a service and see a
dozen things that should have been done -- things overlooked by ordinary
people, things done poorly. The pastor took too long giving announcements. The
song leader scolded the people for not singing loud enough. The ushers weren't
ready. The sound technicians kept playing catch-upon on the mics.
Creative people see a dozen mistakes for every one an ordinary person sees.
A creative leader goes to the same conferences as ordinary people, but in the
first hour sees twenty ways the registration could have been done better, the
speaker could have presented more effectively, or the doughnuts could have been
distributed more efficiently. This trait can even eventually produce a
professional cynic -- a expert criticizer who knows
what everyone else is doing wrong, but does little personally. Such a person
may be smart and right, but they are no longer a leader.
But even low-grade criticism reduces personal motivation. You don't feel more
motivated after you've chewed up another leader. You might feel superior, or
appear more arrogant, but not more motivated. Criticism is de-motivating. A
habit of criticism will create a leak in a leader's motivation reservoir.
Eventually a motivated creative leader no longer even has the motivation for
doing their own work -- all they can do is pass judgment on others. Their
personal motivation has all leaked away.
So, how can you correct the creativity-criticism-demotivation
cycle? Suppress your creativity? Certainly not.
Suppressed creativity will shut off future creativity. Dismiss or ignore the
errors and omissions of others and refuse to see a "better way?" Not
smart -- it will close off creative energies you need for your own work. So,
what to do?
The answer: create a "Motivation File." It's the secret for
preserving personal motivation and redirecting creativity. Here's how: Each
time you see another person -- a pastor, denominational leader, educator,
missionary, anyone -- doing something dumb or omitting something important write
it down starting with "I would..."
That's it! It's that simple. Just scribble out what you would do if you
were running this service, conference, class, denomination, or institution.
Then stick that scrap of paper in your pocket and forget it. Presto! You
redirected negative energy into a positive force. Shifted from outward-directed
criticism about things you can't change, to inward-directed ideas where you
might do something some day. You have shifted the "tense" of your
thought pattern from the "negative present" to the "positive
future." It is the great secret of motivated-creative people -- especially
those required sit under the leadership, teaching, or ministry of less
qualified people. You stay motivated as your "motivation file" grows.
Though writing down your criticism as an "I would..." statement
solves the motivation leak, there is still another step which can multiply your
future effectiveness for the Kingdom even more. It is this: actually make a
literal physical "motivation file." Some lazy afternoon after you've
already yawned twice, gather all those scraps of paper you've been tossing in a
drawer and organize them into literal file folders -- one for
"pastor" another for "conference leader" still others for "denominational
leader" "educator" or whatever titles fits your collection. Then
watch what happens. I'll bet you a Hershey bar that in the next twelve months
you'll see one of the following happen:
1) You actually get a job for which you have a "Motivation file."
After all, every time you wrote down "I would..." you were
advertising your platform to God. You told Him, "This is what I'd do if
you let me have that role." Perhaps He will take you up on your offer. If
he does, pull out your motivation File and you can start doing what you said
you'd do.
2) Your friend gets one of your "Motivation File" jobs.
Your friend comes to you asking for your ideas and input. You scan your file,
tuck it away and give organized, lucid, thought-through advice to your friend.
Your friend succeeds partially because of your discipline to actually collect
your criticisms and turn them into positive ideas.
3) You get to hire a new staff member.
You have the opportunity to hire a worship leader or youth pastor. You pull out
the "motivation file" for that category and use it to prepare for a
frank discussion about expectations and standards. It saves you both plenty of
grief.
4) Someone else comes to "Pick your brain” and get your advice.
You just happened to have a "Motivation File" for their work. You
read it over, file it away, and speak with such articulate advice they are
amazed at your perception. They probably come back. People are more likely to
ask advice from those who've have advice to give.
A Motivation File turns negative criticism into a positive reservoir of future
ideas. And of course, it keeps you from becoming de-motivated.
But, of course, most people who've heard this idea never actually do it.
Perhaps maybe they do it mentally -- assigning their criticisms to a mental
motivation file. But they never make an actual file. Sure, they save themselves
from de-motivation. But they rob the Kingdom of future great ideas they could
have offered if they'd just written them down and stored their criticism as
"I would..." statements.
An idea is a terrible thing to waste. And the best ideas often arrive disguised
as criticism.
Fulfillment
Factors: Getting the Most Out of Work and Ministry
By
Steve Moore
Take
this job and…I ain’t workin’
here no more.” Even if you are “country music challenged,” you can probably
fill in the missing words in that lyric. While few employees would actually say
anything like this to their boss, plenty of people at work today are thinking
it. It is a rare experience to find someone who would suggest, “love it” as an alternative to, well, you know what rhymes
with love it in that song. Yes, there are people who find tremendous personal
satisfaction in the midst of the daily grind. Do you?
Our
national economy has as part of its foundation a Protestant work ethic that
suggests God places value on human labor and reminds us of the biblical
admonition that “whatever your hand finds to do, do it with all your might…for
in the grave there is neither working or planning.”[i] Over time this moral underpinning has caused some to
believe that it is noble to have a job you don’t really like, as long as it
pays the bills. We are led to believe that since plodding through a dismal
daily grind builds character and cultivates perseverance we should embrace such
roles over the long haul. No wonder we have invented a culture that “lives for
the weekend” and created a work place mantra of “TGIF.” Is this really what God
intended?
The
Gallop Organization surveyed over 1.7 million employees in 101 companies and 63
countries, asking them if they had the opportunity to do what they do best at
work every day.[ii] Only 1 out of 5 said yes. While
churches and corporations give lip service to the fact that their people are
their number one organizational asset, very little has been done to tap into
existing human resources. And the results are not surprising. Too many people
feel unfulfilled in their job. We would all like to believe that working for a
Christian owned company, local church or religious non-profit would in itself
solve this problem. It doesn’t.
Leaders
concern themselves with this issue on two important levels. First, leaders ask
themselves, how can I evaluate opportunities that come my way in order to determine
the level of fulfillment I will have in pursuing them? Second, leaders want to
know how they can proactively create an environment for others who serve along
side them that will maximize the sense of fulfillment team members receive from
doing their job.
Do
you understand the factors that affect your level of fulfillment in the
workplace? Do you know how to empower others to reshape their perspective so
they can seize today, and not just the weekend?
Ten
Fulfillment Factors
For
some time now I’ve been asking myself what makes for a fulfilling work or
ministry environment. While I admit at the outset this is a complex question
that has a measure of uniqueness to each individual posing it, I have come to
believe the following ten issues are in play across the board.
1.
Value-added Cause. People find fulfillment in serving with an
organization that has a clearly identifiable, value-added cause behind its
vision and mission[iii]. We want to be part of
something that benefits others, measurably increases their quality of life,
improves the community, expands the kingdom or otherwise “makes a difference.”
Nobel Laureate and student mission mobilizer John R. Mott, often challenged students to link up their life with a
great cause. He understood that effective organizational leaders define their
vision in value-added terms and keep it in front of their team.
2. P-G-R
Convergence. If you were to draw three circles, one representing your
passions (P), one representing your giftedness (G – talents, skills, spiritual gifts),
and one representing your role (R – formal job or position description), the
area in which the three circles overlap would represent what I describe as
P-G-R convergence. The aspects of your job that fall in this area of P-G-R
convergence would identify the most fulfilling and rewarding part of what you
do. It stands to reason that the higher the percentage of overlap you
experience in these three areas, the more fulfillment you will receive from
your job.
3. Task- Cause Connection. Even
the noblest value-added cause is accomplished through a myriad of incremental
steps that only when put together assemble a meaningful whole. If you work back
far enough from a great cause you will almost always find people doing
repetitive tasks that in themselves do not seem all
that world changing. People feel fulfilled when they are able to connect the
dots between their daily to do list and the “finished product” or ultimate
cause. Most of the time this is a matter of perspective.
Leaders need to be prepared to help other members of the team see how what they
do fits together with the service of others to get the value-added job done.
They need to see how without their part the process is incomplete. It comes
back to the age old question, “Are you laying bricks or are you building a
cathedral?”
4. Developmental
Culture. People want to know that what they do is important to the
organizational agenda. But even more than that, they want to be part of a
culture that places who people are above what they do. Leaders who build a
culture that emphasizes its people are more important than the tasks they
perform will consistently tap into the desire of individuals to keep growing
toward their full potential. This journey energizes the team and creates a
deeper level of fulfillment in the hearts of employees. Some leaders resist
actively developing their staff for fear they will invest in people who in turn
will move on to another organization. The question that needs to be asked is
which is worse, developing your team and seeing them move on, or not developing
your team and having them stay?
5.
Relational Synergy. A professional work environment that emphasizes the
importance of excellence and results can still be friendly, supportive and
relationally healthy. People work better and are more fulfilled in a work place
that is stable enough to generate meaningful friendships and caring
relationships. This may at times seem to blur the lines between personal and
professional. But effective organizational leaders realize the importance of
emotional intelligence for themselves and their team. A “strictly business” approach to team building undercuts the bottom line. When
employees really care about each other—as well as the cause—they will be much
more likely to go the extra mile, beyond the scope of their formal duties, to
support a co-worker or serve a customer.
6. Measurable
Results. The feeling of productivity at the end of a day is often traced
back to how much was accomplished and how the fruits of our labor contributed
to a meaningful over-arching goal. No matter how clearly I can see the
connection between my daily tasks and the overall cause, I still want to see
progress in order to be fulfilled. Nothing breeds success quite like success.
Effective leaders recognize how important it is to highlight the victories, how
ever incremental they may be, and keep pointing to the connection between every
member of the team and the finished product.
7. Responsibility-Accountability
Balance. It is frustrating for employees to be held accountable for tasks
or goals for which they do not have a corresponding level of responsibility or
control. Real empowerment comes when there is a release of appropriate
decision-making authority over how something will get done after there is
agreement on what we plan to do. This is a give and take process where team
members understandably earn the trust of their supervisors. But fulfillment in
the work place can be correlated to this dynamic tension between responsibility
and accountability, increasingly so for higher-level positions.
8. Functional
Systems. The systems of an organization are intended to serve as connecting
points or conduits that increase effectiveness and enhance communication. Over
time, organizational systems can become more like a maze than a road map.
Fulfillment levels plummet when employees feel like they are swimming against
the current of productivity while negotiating the labyrinth of organizational
systems. One clear sign of dysfunctional systems is a widening gap between
stated policies/procedures and the actual practices of employees. This gap
marks the difference between, “Here’s how you are supposed to do it” and
“Here’s how we actually do it.” Effective leaders are ruthless in their
insistence that systems function as the servants rather than the masters of the
organization.
9. Supportive
Feedback. Employees who know where to turn when they need help and are not
afraid of failure are much more inclined to take appropriate risks. When
evaluations or performance reviews include practical helps on how to grow they
break down adversarial attitudes between “labor” and “management.” There is an
implicit expectation of accountability in the work place. When
that accountability is enveloped by positive communication the level of
employee fulfillment increases.
10. Bottom-up
Communication. One of the most tangible ways to communicate how much you
value others is to listen to what they have to say. When employees feel their
ideas are welcomed and embraced a powerful reservoir of innovation can be
tapped. There is very little fulfillment in an environment where everyone knows
the suggestion box and the trash can are one in the same.
Who
is Responsible for What?
Most
leaders reading an article of this nature will intuitively ask themselves what
is missing from my list and whether they agree with what is on it. I’d like to
push you beyond that to a third question. Who is responsible for what? Or put
another way, for which of these so-called fulfillment factors are employees
responsible and for which are their organizational leaders responsible? I would
suggest that organizational leaders are responsible to some degree for all of
them. (Yes, that’s another reason why you get paid the big bucks.) But
employees are not powerless victims in this process. They have a meaningful
role to play as well. The chart below illustrates one way to view the
distribution of responsibility for these ten fulfillment factors.
|
Organizational Responsibility |
Employee Responsibility |
|
Value-added Cause |
P-G-R Convergence |
|
Developmental Culture |
Task-Cause Connection |
|
Functional Systems |
Measurable Results |
|
Responsibility-Accountability Balance |
Relational Synergy |
|
Bottom-Up Communication |
Supportive Feedback |
Since
the organizational responsibility column is pretty straight forward, let’s look
for a minute at how employees can accept responsibility for one-half of the
factors affecting their fulfillment on the job.
P-G-R
Convergence starts with you understanding your passions and
giftedness to the degree that you are able to communicate them clearly to those
under whom you serve. If you commit to a process of discovery and development
in these areas you will make it increasingly difficult for people in your
organization to ignore how your passions and giftedness could be harnessed more
intentionally in the context of your job description.
Task-Cause
Connection is really an issue of perspective. You need to take
responsibility for tracing the relationship between each part of your job and
the overall mission of the organization. Ask yourself, how is this part of my
job going to help us fulfill our mission? If the answer isn’t clear to you,
pose the question to your supervisor in the context of your desire to see your
role against the organizational big picture so as to increase your value for
each task and fulfillment level on the job.
The
headwaters so to speak of Measurable Results are your personal
productivity on a day-to-day basis. Focus on being efficient and working hard
so you will have something to feel good about when the day is done. If you can
connect the dots between what you did and the overall cause you will have gone
a long way toward seeing the measurable results you long for on your own.
Relational
Synergy is just as much your responsibility as anyone
else’s. If you want a friend at work, show yourself friendly. Start sowing
seeds of interest and concern in the lives of others and you will be surprised
how at how soon they bear fruit.
Supportive
Feedback will come more quickly if you go to your supervisor
emphasizing how much you want to grow and invite him or her to participate with
you in making your work more effective. Create an environment that welcomes
positive feedback and proactively seeks out help when appropriate.
|
|
|
|
|
1.
Create a scale of 1-10 for each of the fulfillment factors, with 1 being low
and 10 high. Then rate yourself or your organization (as appropriate for the question)
in each factor against that scale. Total your score out of 100. How does this
relate to your overall sense of fulfillment? Does it validate or undermine
the assumptions in this article? 2.
Write out your personal mission and compare it with the mission of the
organization with whom you serve. How well matched are these two causes? If
you can’t meaningfully articulate your personal mission, what does that say
about your ability to be proactive in managing this fulfillment factor? 3.
Make a Venn Diagram of your passion, giftedness and role. What is your
estimate of your P-G-R convergence right now and how does this relate to your
sense of fulfillment? If you can’t specifically identify your giftedness
(talents, skills and spiritual gifts), what does that say about your ability
to proactively manage this fulfillment factor? 4.
Consider giving this article to your supervisor and solicit his/her feedback.
Ask for permission to discuss it in a staff meeting or other appropriate
setting as a means of increasing the level of fulfillment among the team. 5.
If you are an organizational leader, consider giving this to your team
members to read and suggest they do question 1 above. Then meet with each
person individually or as a team to discuss his or her score. |
Two
Sides of the Seminary Coin
By
David Drury
I've
been thinking about the so-called “pros and cons” of getting a theological
education. What’s the big deal about
reading Augustine or parsing Greek verbs?
What is good about setting aside several more years for theological
training at seminary or graduate school?
What’s bad about it? As I move
this year toward finishing my seminary education here in
Ten reasons NOT to go to
seminary or grad school.
1) It can make you depend on
your own intelligence. This is basically because
of the environment of academia, not necessarily just theological
institutions. It is a spill over from
the Modern Age that crowned Reason as its king.
This self-centered-side inherent in education causes even students of
Theology to flip the Wesleyan Quadrilateral upside down. When you spend your
days thinking about thinking itself, you can easily give too
much credit to your own brain.
2) It may cause you to develop
false values. It is easy to value grades, impressions,
skill, and vocabulary more than the weightier matters at seminary. It is possible to put more emphasis on the
comments of the professor and the letter marked in red than the discovery of a
new truth and the impact it has on your life and call.
3) It causes stress. A degree can be lot of work, and if it isn't
then it should be. Yet, sometimes you
find yourself spending four hours a day in class, two hours a day researching
Greek, three hours a day reading old books, and one hour a day talking to your
wife, if you're lucky (or one hour a day playing video games, for you singles
out there.) Soon you arrive at a
breaking point. This can be a hindrance
not only to your studies but also your psychological health.
4) It will likely challenge
your beliefs. Your beliefs can be challenged by a
convincing person long before you are far enough along in wisdom and
understanding to defend your own beliefs and answer tough questions. You may interact with many professors with
"far out" ideas and doctrine that convince many young students in
their belief before they even finish their first year of school.
5) It can cause you to think
of your religion as a class. In seminary, it
is easy to see your religion in terms of class work, papers, and tests. But the Bible is not "collateral
reading." It becomes easier to
treat your studies as the beginning and end of your religion because they take
up so much of the day. And you can start
to see Church and devotions and worship as drudgeries that take your “studies”
into the double-digit hours for the day.
6) It can make you lose touch
with real world. While cloistered away at seminary you might
sink into the Atlantis Syndrome. You are at a school which has its own little
world and illusionary existence that never rises to the surface of actual
reality. It is easy during a theological
education to remove oneself from the world like a monk translating scripture in
a monastery with no discussion concerning what exists outside the walls or how
you should engage that world.
7) It costs lots of money. This truth increases for those that have
prior education debt. After tens of
thousands of dollars getting loans for an undergrad degree should you then add
on more expense, and likely more debt?
You will sometimes wonder how you could have used this twelve grand or
so if you were starting a new church, or pastor of a quaint church in the
country, or working on staff somewhere.
You think about how this year’s tuition money could have been an entire
down payment on a house, would buy a new car, or would easily help you start a
family. Seminary costs (more)
money. And many of us have spouses or
even kids to care for this go-around.
8) You can lose sight of
ministry. It seems ironic that the very institutions
that train one to do ministry sometimes neglect the very core of the
calling. It can be much like going to a
truck driving school and learning all the details about trucks—how their
engines work, what tire pressure to set them at, how early to signal for a
turn, how many feet you need to clear another car during a turn—yet you never
actually get into a truck and drive it.
You just learn all about it in books and on the screens. You can lose a grasp of your calling and your
ministry while nose deep in books at seminary.
Particularly since ministry is all about people.
9) It can cause you to see the
Bible as a textbook. This can happen at the undergraduate level,
but happens all the more at the graduate level.
The Word of the Lord often loses its potency when seen only
under the microscope. Sometimes we treat
the Bible as though we were performing an autopsy on a living human
being. Of course one doesn’t do an
autopsy on a breathing person! You do surgery
on a living person, then you stitch them back up, and the person walks
away. All too often the Bible spends
all of its time on the operating table and never back home in the dorm or
apartment or house you live in during seminary.
10) It can make you lose your
focus. Primarily, you can lose your focus on Christ
and His work in your life. It is easy to
spend all your time thinking of theology in the abstract, and never apply it to
your own life. And often, you can lose
sight of the things that matter, namely, your salvation, your holiness, your
call, your family and your ministry.
Ten reasons TO GO to seminary
or grad school.
1) It makes you think. Perhaps you’d say we all "think" regardless
of whether we contemplate the interrelation behind Supralapsarianism
and Infralapsarianism on a daily basis.
This is true, we do all "think", but the question is the degree
to which thinking is taking place. If
you are to adequately appreciate and propagate the Gospel for the rest of your
natural life you must in some way have a grasp upon its deep meaning. You might not
sense it now—but 10 years from now you may realize you need some deeper
training. You’ve got to dive deep
seeking oysters if you ever want to make a pearl necklace.
2) It makes you read. You have to read a lot during seminary. You read Church History, classic Theologians,
contemporary apologists, Biblical commentaries, etc. These all give you a grand breadth of
tradition behind your beliefs and ministry practice. No other subject than Religion has had so
much written and so much preached throughout the history of the world, and it
seems like you are forced to about 51% of it.
This gives you a love for reading that you will never lose, and often
time your undergraduate education does not provide or require this at all.
3) It makes you write. The papers and essays and projects never seem
to end during seminary or Grad school.
But it teaches you how to write.
You learn how to articulate your thoughts instead of just idly thinking
them or speaking them imprecisely.
Seminary teaches you to express yourself in written words—particularly
since your entire grade is usually based on one or two papers per class, and
almost never on a test or quiz.
4) It answers a lot of the
tough questions. Everyone who ever took a shower has questions
about Theology. And a lot of those
questions are genuinely tough ones. It
is hard to get those questions adequately answered anywhere but at a
theological institution. At nearly any
seminary the professors have spent decades researching and writing at the
highest scholarly levels on the very subjects they teach and they are
indispensable sounding boards to help you better answer the tough questions you
have. You leave your Theological
education a bit more confident and diverse in experience about these areas of
common question.
5) It helps you understand and
appreciate diversity. While studying Theology, you have to take a
look at numerous views on one subject—often times interacting with someone from
a completely different Christian (or not
so Christian) tradition. This forces
you to gain a deeper understanding of the diversity within the Christian
community on issues. It also causes you
to appreciate the good parts of different perspectives, for many that you don't
share still add to the collage that
is the total picture of Christian belief. It is sometimes wearisome to debate over
these points of discrepancy, but in time a seminary education simply makes you
love all of God's people more regardless of the less essential points of
debate.
6) It forces you to form
foundations. A seminary education constantly tests the
foundations behind your beliefs and doctrine.
You come to a point when you realize that where one settles on his/her
foundations is of primary concern for life and ministry. This not only helps you understand your
fellow students, professors and people in the world, but it helps you understand
yourself.
7) It helps your own
spirituality. This is true if, and only if, you
meld seminary education with your own spiritual life. You cannot divide the two, for they may both
disintegrate. You need to see all studies (and all work for that matter) as an outgrowth of your relationship to
God. If this is the case, then you
cannot leave seminary without growing much closer to Him.
8) It forces you to know the
Bible. At a good
seminary you can’t walk into a class and give your opinions without some
scriptural basis for them. You must
ground them in scripture or at least refer to the Bible in all your
assertions. This forces you to know the
Bible, read it, and hopefully even apply it.
9) It makes you more
knowledgeable. It doesn’t come automatically, but comes from
years of study. You can't fake being
knowledgeable very long, and people can see through it immediately if you
do. But seminary will help you know more than ever.
10) It probably pleases God. (II Corinthians 5:9) "So we make it our
goal to please him..." What could
be more pleasing to God then spending a few years studying about Him and
getting to know His Words. And seminary years
help grow the
David
E. Drury wrote this in 1997 while studying for a M.A. Theology in
DEBRIEFING
MY EXPERIENCE
C
List out main Events, Experiences, and
Activities of the Conference
C
Write down ABig
Lessons@
learned from those main events, experiences and activities
C
Identify a Dominant Theme from the
big lessons
C
Action Steps and Accountability
What must I do in response
to this big lesson when I get back?
Who will I ask to hold me
accountable to following through (often best if another member of the team that
went)?
C
Communicate that
theme
Q: I heard you went to a
conference, How was it?
A: It was life-changing! God really taught me . . .
*Original Form by Dennis Jackson
©2004 David Drury
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