Responses to “New Kind of Christian”

 

 

 

 

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You are always baiting people.  This time I hope some of the younger people take the bait.  The best way to reach more people is to plant more churches.

 

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Boomer churches are at their zenith and about to go into a long period of decline.  They are like the downtown churches of the 1950’s—they appear to control the entire market share of Christians. But the truth is they are like the church growth movement was in the 1980’s—in command but about to disintegrate.  I have little hope that boomers will be able to adapt to the next generation. We are too self-absorbed and happy with the innovations we introduced.  The only hope for tomorrow’s church is if some of your discontented students go out actually start new churches.  I say go for it. Our church will even support them—for a while.

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I don’t have time to reply to your article because I took your advice before you gave it—I am planting a Christian community now and I am loving it!  My father thinks we aren’t; even a “real church” but that’s exactly how I feel about his church too. ;-)

 

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Great article! My hope is of course that people will lay down their cards and play.

But, let me ask: Why don't we want to lay down our cards?

 (1) The stakes are too high.  We have put too much money in the pot so far that we are aggravated when someone calls us.  We want to "buy the pot" with our complaints, so that everyone else folds and our ideas win.  It’s of course hopeless, because the boomers have too good a hand to fold at the moment.  "Call" means the game is over and we have to really show our cards -- and we know we only have a low two pair!

(2) Which comes to the further point.  We are bluffing.  And you have called our bluff.  We really want church to meet our needs in a particular way.  We don't want to actually make the church this way for others .

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I just "planted" last Saturday. (In the subject line with no message added)

 

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You should be ashamed of yourself for using parts of poker to make your point.  We do not need any more encouragement of our youth toward the evils of card-playing and gambling

 

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I want to do what you say but I just can’t take the first step.  Perhaps I am afraid of failure or risk or something like that but I’ve thought a lot about it and just can’t jump overboard yet.

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I've found your past two writings interesting and your response to the issues of discontent in the church a tad bit immature (no disrespect  intended). I've experienced the rude, and often evil, reality of the church as well as a strong discontent.  I believe that the reason we have a younger generation is so discontent is because they are starving spiritually.  Forgive the honesty, but the church spends a lot of time on programs, writing its own literature, teaching its doctrine and starving its charges. I sat for several years in a church I would never have chosen, with people I did not like, at a time when I was extremely  discontent with the church as a whole, and with a pastor who seemed to be in  far left field most of the time.  But I learned and grew more spiritually from that experience for several reasons.

 

First, I watched a Godly man under tremendous stress and pressure, in the worst of situations, come in and love a very unlovely people and to do it  with such grace and kindness… Second, not once did we use preprogrammed literature.  Scripture was the only text.  If you couldn't talk the text then you didn't have much to say… Third, my appetite for God and the text could not be quenched.  I could just not get enough!  Fourth, I learned to respect others and their differing thoughts and opinions. Fifth, it taught me to respect my elders in a different way.  I watched a very gracious man sit under a group of arrogant, worldly and downright disrespectful elders and graciously serve!  That was definitely no my personality or mentality.  That changed me deeply. Sixth, I learned what love really is.  When you see a man tenderly love a group of people like this man did, you have to believe in the grace of God. Seventh, I learned what it was like to live on another level spiritually. Believe me this pastor was not "perfect".  In fact, I bet I could have made him much better if I offered my critique like the others--you know, preach shorter, make me feel good sermons, fix all the parishioners and make them what I think they should be, give me the programs I want, organize the church according the to the business structures of the world, be my coach and make me all I can be.  You know!  Even so, I must say, he was the closest to perfection I've ever met in a pastor--not the greatest of preachers but when God moved that man wailled!  Why, because of how he lived, loved, dealt with folks and because of his quiet dependence on God.  He was not a man that inspired many in that church but then again if you wanted church, he would not have.  He made you stretch your understanding of the text and spoke of things that you never understood but made you hungry.  He could be above you, with you, and below you and it never fazed him one bit.

So, when I read your advice to younger folks when they are discontent with the church to move on a build your own, it makes me ill.  That is why we are in the situation we are in with the church now.  Baby boomers did just that.   It has been the mentality of the baby boomers from their young lives to rebel against authority, to think they can do everything better than their elders and to think that they are better educated and prepared to take the bull by the horns.  In many respects they are right.  But in the economy of God, they are wrong and the church of this generation is impotent because of it!  God can't and doesn't move in the churches led by baby boomers because they don't want God.  Look at all the literature being sold...the purpose  driven church and the like.   I must say the church of the boomers is easier (less demanding spiritually, but more demanding programmatically) and more fun than church of old but if I had my choice, I'd take the church of old where God moves because when He moves it is so much better than anything any boomer could ever think of!   So, when I read is it time for the old timers to go, my vote is no!  A thousand times no!  I say it is time for the old timers to do what they did years ago if there are any left (they may be extinct)!  Let God move through them.  Let God do the work.  And when the younger generation gets it, let the bulls lose and be amazed, be totally amazed! God bless!

 

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I just might do it!  You are tempting me!

 

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From what I see this “new kind of church” is nothing at all like the “Bog box churches” of the Boomers.  In fact I’m not even sure we would call it a “church.”  Many of your graduates have an idea of a dozen or so twenty-something folk just like themselves “doing life together” while living in some sort of 1960’s hippie commune remake.  It is cute but I’ve been there, done that.  We pulled on our bellbottoms grabbed our guitars and did our house church thing back in the early 1970s.  “A good time was had by all.”  But something happened on the way to the love-in.  We shifted directions and built mega-churches instead. Now it is their turn to reinvent the church.  I hope they reach more people than we did and produce a better quality Christian than we have.  If they do I’ll follow them.  But I’ve not seen any of them yet who wants to lead.  They will dream, and talk, and plan…but will they do it?  We’ll see.

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Usually, us Protestants analyze Martin Luther's contributions to Christian thought two ways:  1) We LOVE his zeal and passion for the Word of Go. We celebrate his strong defense of Scripture in the face of heresy and building apostasy in the Catholic church.   2)We HATE the door he opened. That anyone who can pick up a Bible can decide what it says and go by it.   Most of us despise the Protestant Principle that says we can just split off of the church the second we don't like it and form our own. (Although we usually realize that this was not Luther's goal nor what he would like to have happened!)   This post takes the Protestant Principle, amplifies it, runs with it, and takes it to its logical, horrible conclusion.  Whatever happened to working within the body rather than forming our won little havens for people who think, act, and worship just like ourselves?  Heaven forbid we communicate and dialogue with other minds to form and change them more to our perspective (if it is even the more "Christian perspective;" which often times, it turns out to be more of a fad than anything). If my generation takes your advice we will not be remember as the generation who changed the face of church history...we will be known as a gang group of zealots who liked the sound of their own voice.

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Your last two writings came as a slap upside my head.  I needed to hear what you had to say in your open letter to your former students.  At first I reacted strongly against it, thinking, "What does he know, he's not in our generation."  But I had to let some of the teachings sink in to realized that you were opening up a conversation as much as you were giving us a firm talking to.  Unfortunately I am an emotional, perceiving man and that makes me a prime candidate for the Brian McClaren teachings.  I think you were right on the mark in many of your suggestions.  I am dealing with youthful idealism.  I often have a skewed perspective of God.  I feel ripped off because I am not able to use my talents the way I envisioned using them, and I am discovering that I am not as strong as I thought I was.  Also, to make it even more tailored to myself, I have watched my parents follow God recklessly to the point of subjecting their children to alienation and manipulation (guilting us into being a part of their ministry).   sob, sob, poor me. Even still I am choosing to follow God.  He presented to me this wonderful opportunity to come and observe His work overseas, and I have used music more than I ever thought I would.  Still the sentiments of my post-college ministry peers are ringing in my ears (I didn't mean for that to rhyme).   

Seminary:  Many of us who graduated from IWU and not considering seminary are thinking:

1. The course list is almost the same, why would I pay so much money for something I already studied

2. If I am struggling with these questions, and have already had opportunities to talk about them in a group, what guarantee do I have that when I leave seminary I'll have my ducks in a row?

3. We perceive most seminaries as old-school and out-of-touch (our misperception)

4.  (If you are Wesleyan) the IWU ministry track is sufficient for ordination...

Church Planting: To offer church planting as an option seems Boomerish.  Or maybe Gen Xish.  If we desire unity, then starting a "new church plant offering our reflective post-moderny services" is quite laughable if not a downright offensive idea.  Those of us who are having Post-modern tendencies often still see the existing church as the organic Body of Christ.  We want to work from the inside, and we want introduce you to our quircky spiritual needs.  The boomers are like our parents, we want to be accepted by them.  I suppose some younger people equate acceptance with control.  We are trying to be patient.  But first we want to know what you think of us.  Are we heretics?  Are we crazy? 

Again, we want to know if we are accepted.  We were trained to be leaders in the church.  We don't want to teach the icing (as Dr. Schenck put it).  We want to teach the cake.  Can we be leaders and just teach the cake?  Or must we throw in the icing to be accepted into (your) leadership positions?  We don't want to leave your denominations, but we've branded ourselves by our inability to commit to the distinctive doctrines that began the denominations in the first place.  Of course, I am making the problem out to be much larger than it really it - but for those emotional people like me if I sit down in a room long enough and use my imagination I will freak out.   Anyway, thanks again for your writings.  If you guys have time I would love to read further discussions about the topics that Dr. Bounds mentioned in his article "The Christian Essential".

 

 

 

 

 

 

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I truly appreciate your Tuesday column this week about those who want to be a "new kind of Christian" or have a "new kind of church."  I believe there are several young persons studying the Ministry, such as myself, who grew up in the church and, for some reason or another (and believe me, I have a few of my own) they feel either discontent or disillusioned with church.  They come away with questions like, "Is this all there is?" or, "I wish church (or the people in the church) were/weren't so . . ."; the list is endless.  In my mind I have several responses to those who pose such questions that seem to have been gnawing at them for years, and also to myself.

 

First of all, if there is something we dislike, or we see wrong, there must be some amount of truth to it, either universally, culturally, or personally.  Obviously there is more than one way to skin a church.  A church here will not be the same as a church there.  The church will change, and the church will also stay the same.  There will always be conflict and disagreement on the part of some people, and maybe on the part of many.  There are some things that should probably never change.  However, there are some things which appear to be temporal, although it may take a while for these things to pass (like the length of the lifetime of a generation).

 

Second, it is rather audacious to criticize a ministry or minister without having attempted to fulfill such a position for at least a time.  Many students, as you pointed out in your article, do not seem to have a particular fondness for the business side of the church, for its institutionalization.  However, I would be impressed to see such a person try to pastor a church as an institution before making such a bold statement; then I would be really impressed to see them run a church without its “institutionality.”  What would they say then?  People, even I myself have this awful tendency to think to ourselves, "I could do a better job than him."  Do we have the nerve to make that claim?  How will we tell in the future whether we have actually done better than that person, without having been in the exact same situation, ministering to the exact same congregation, in the exact same setting.  You cannot make a contrast without first making a controlled comparison.  Also, what is "doing better?"  Is it having more people, having less conflict?  Preaching better, praying better, teaching better, shepherding better?  How can one prove superiority in ministry and the kingdom of God?  The one who desires to be the greatest must become the least.  And who is he that measures spiritual success, or more browny points with God?  I think it is the Almighty, and not we ourselves!  To compare ourselves with other leaders might be a poor place to start.

 

Third, I somehow doubt we would begin to know how to start a church without at least first starting with what we have known all our lives.  We like to think of ourselves as "New kinds of Christians;" we do not truly realize how greatly our faith is influenced by our parents, our church, our tradition, and not just by "what we read in the Bible."  I used to think I was going to base my faith, and run a church by what the Bible says, and not by what my denomination says.  Then I realized that I do not even begin to understand how little my beliefs are influenced by the Bible and how greatly they are influenced by my predecessors.   Finally, since there is some truth to what we see wrong, or what we want different, let us not just get discouraged by our first year in ministry, but let us do something about what we observe.  It will not be easy to make changes, but as you have said yourself, if it is a change blessed by God, it will endure. 

 

The struggle I see in changing the church is this:  the ends does not always justify the means, especially if people become our means, and the end turns out to be not much better than what we had to begin with.  Some philosopher said something very much like the golden rule, "Treat every man as though he were an end in himself, and not only a means" (my paraphrase, since I cannot remember it).  If we souls are being lost as a result of our change, I would hesitate to say that our actions can be justified. I have a strange feeling in my gut that ministry is more than what it looks like on Sunday morning, and it is more than the programs we run as a church; I get the feeling that the "success" of our ministry will largely be determined by the strength of our relationship with God and with His church, and how closely we follow Him; our ministry will stand or fall on our discipleship to Christ, and whether or not we fulfill the two greatest commandments and the great commission. Let us be quick to listen, slow to speak, and slow to anger.  And let us remember that the kingdom of God is not of eating or drinking, nor is it of programs, attendance, and church structure; but it is of righteousness, peace, and joy in the Holy Spirit.

 

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