Responses to “My students plan to change your church

 

 

Anonymous said...

Seems to be that numbers 1 and 5 go hand-in-hand. There is never greater spiritual depth without a greater knowledge and understanding of the text. I think I'd change the improving their "theology" to knowing what their Bible really says. Knowing the text and knowing theology are two very different things for most people. If I were picking, I'd take knowing the text over knowing the theology. I belive that knowing theology is what has caused the "loss of unity" through the years between denominations and within the holiness ranks.

Number 4 scares me! Greater acceptance and tolerance. Get rid of the saved/lost mentality and select the us/them, whew! Less divide between religious and secular. Battle against the Christian sub-culture mentality. Less divide between religious/ secular. End isolationism and introduce acceptance, tolerance, un-judging love.--Well, if you ask me the secular teachers, psychologist and sociologists have done exceedingly well!

If you have perfect love, none of numbers 1-6 really ever seem to be a problem. At least that is what I've experienced/seen from the ones who really know God deeply.

I find it truly interesting that the lack of power or the move of God was a deficiency! Jesus said once He departed, his disciples would do exploits.

If I were doing an analysis of the churches and christian colleges, I would identify the following as the greatest deficiency: loss of purpose! It appears that we have taught ourselves and our children not to expect anything of God!

And, one last thought, did you notice that everything noted was "of the flesh"?

Sunday, March 19, 2006 8:24:46 PM

James Petticrew said...

I must say I am disappointed they are not more radical,

Sunday, March 19, 2006 10:17:46 PM

 

JohnLDrury said...

I find it interesting (though not surprising) that "change worship style" has such a little showing. I think it is interesting because many folks might expect it to score high. Goes to show that worship styles and worship wars have slipped off the radar of the current generation of ministerial students. My question: will they get sucked into them when they "get out"???

Monday, March 20, 2006 7:59:07 AM

 

The AJ Thomas said...

Sounds good to me. I envision the next version of the wesleyan church being deeping in it's thought and practive and more concerned about the poor and needy. I think the whole tolerance and acceptance thing is probably not a shift towards winking at sin but being willing to eat with sinners.

Monday, March 20, 2006 8:05:13 AM

Sniper said...

anonymous--your view of theology is rather limited. To see "knowledge of the Biblical text" as something outside of "knowing theology" is a little far fetched in my opinion. The theology most of my sub-group (18-25) is refering to is the core, not the fringe. It's about being unified in the Trinity, in the personhood/divine nature of Christ, in the ecclesiastical purpose of having Church in the first place. It's not about splitting hairs over premillianialism, creationism, and perhaps even entire sanctification.

John, I think the reason why you do not see as much about worship style is because this group is turned off by the christian-worship "scene" where consumerism takes precedence over producing worship.

I'm responsible for at least three of the "stop the Christian sub-culture" category. Aj Thomas hit it in the head.

Monday, March 20, 2006 1:33:34 PM

 

David Drury said...

Interesting anecdotal response from your class.

I couldn't help but wonder while reading it if this was in some ways less of a vision for the future of the church and more of a reaction to the kinds of youth ministries or large churches many of your students were likely raised up in.

Ouch... :-(

I said that out loud didn't I?... a big sorry to all of my friends and family in the world who are youth pastors.

I also thought to myself: how much of this am I doing in my church? I think I align with your student's vision for change, but I wonder how much of my time is spent spinning the flywheel of the previous vision without re-missionalizing what we're all about.

-David Drury
Also a product of big church youth ministries

Monday, March 20, 2006 1:55:17 PM

 

Diane Muir said...

These are great responses from the kids. Next, I'd like to ask them to dream up creative ways to actively pursue these things. We tend to get so caught up in the juggernaut of the religious mundane, and are so afraid of pushing the envelope, that we settle for something so much less.

History has taught us that when we are young and creative ... and a bit naive ... we can accomplish so much. I get excited when I see a group of young people setting high goals and exciting dreams before themselves. We should spend more time encouraging them to act on these dreams and providing the support they need to revolutionize our churches. But, instead, we criticize and fear the change that might happen.

If we enveloped the new pastors, youth leaders, etc. coming out of seminary in support, can you imagine what might happen and how far they would go? What creative things could happen next?

I love that you are able to interact with them before they get caught up in the day-to-day drudgery of running a program. This has to be exciting to see and encourage. The other will come all too soon for them.

Monday, March 20, 2006 4:46:07 PM

 

pk said...

I had some similar thoughts to Dave Drury. My first inclination was to see the desire for more depth and service as a reaction to the seeker-sensitive, personal holiness emphasis of the Willow movement.

But I'd stand in line with my peers (though they are a couple years younger than me) and say that I whole-heartedly agree. I would love to see the church move forward in making disciples (depth) and not just consenters. And that the fruit of said effort would be the church alive and active in its communities and in our world with self-giving service and love.

Monday, March 20, 2006 5:16:35 PM

Brian La Croix said...

I'm all for some of these, particularly 1 and 2.

But my "caution flag" goes up at number 4, as I'm sure is the case for a number of people who read this piece.

We are to be loving to all, whether or not we agree with them, and whether or not they are believers and followers of Jesus.

However, Scripture is very clear that someone is either saved or they are not (1 John 5:11-12). We may not be able to look at someone and determine their salvation, but that does not mean the distinction does not exist at all.

Also, the original definition of tolerance does not mean "embracing" or "celebrating" things that are clearly sinful.

Whether this was what the respondents meant is up for grabs, since the original article doesn't state it.

There are people I love who are involved in sinful activities, including those that are most thought of when discussing "tolerance." I do not celebrate or embrace their lifestyle. I tolerate it. And them.

It's also important to realize that while Jesus was very tolerant of PEOPLE, but not tolerant of IDEAS or BELIEFS that ran contrary to his. He was very exclusive in his claims to truth and holiness.

(Please forgive the caps - they are meant for emphasis, not yelling!)

Brian La Croix

Monday, March 20, 2006 6:18:59 PM

Kurt A Beard said...

Are we going to see a shift away from trained pastors to lay-pastors?
It seems the top responses don’t require much specific ministerial training. It doesn’t take a Christian Ministries major to help people serve, help churches unify, and help churches be accepting. Will we see Education majors, or business majors leading our churches, what about a Physical Education major they are used to organizing and unifying teams.

I also find it disconcerting that greater spiritual growth, which includes more meat, is separate from better theology. I wonder how we expect to grow apart from understanding God’s Word, or will we find our protein elsewhere. Will we (continue to) supplement our diet with enough other ‘vitamins’ that we can grow apart from red meat?

-Kurt
http://delayedepiphany.blogspot.com/

Monday, March 20, 2006 7:47:55 PM

 

Ryan Schmitz said...

Students can "want to" change churches all they want, but are churches going to be open to these changes? There are scores of pastoral students graduating each year from my alma mater, and they are very zealous about ministry. The problem is many of them will have their bubbles burst by the usual suspects on the "inside".

Our next class of ministry majors should not only feel empowered, but really needs to be empowered. They are going to be a little raw, but maybe that is what the church needs.

Monday, March 20, 2006 9:31:11 PM

tricia said...

I am pleased to see more depth at the top of the list - that would be my number one choice and I am in an older generation than your students.
For laughs, and to answer one of your questions, when I was taking CM classes at IWU I wanted to see the church become more socialist as I thought the book of Acts modeled. Now I think the goal of genuine community replaces my old desire to see the church more socialist.

Monday, March 20, 2006 9:57:56 PM

Sniper said...

I am hearing the worrisome tone of some that are fearing the trend of wanting to get rid of a Christian sub culture and create less of a divine between what is secular and what is "Christian." I am one of these proponents.

What I am proposing is nothing close to ending a separation between what is holy and what is not. In fact, ending the Christian subculture would actually strengthen the EK-lessia by not prepackinging what already exists in the world. The Christian subculture takes a "secular" idea, recreates it (often times with lower quality because we don't have the cash to compete) and slaps a cross on it for commericial appeal to Christians around the world. What I am proposing is that we get rid of that kind of thinking. We stop trying to compete like a bunch of consumers and start being the Church, transforming the culture by being in it, rather than creating our own little bubbles of commercialism.

This does not end the "secular/religious" world, it just shifts it to allow the Church to be more like the Church, and less like MTV, Time, and yes, Disney.

Monday, March 20, 2006 11:02:41 PM

sarah said...

I keeep seeing number 4 being attacked. my responce to the question was in that. I didnt mean that would should like yay i doesnt matter what you do. I'm going to be a youth pastor and i was left out and forgotten and blantanty ignored by my current and prevous youth pastor because i was not the "normal" teenager. I didnt look like everyone else, i dressed differant, and was just differant. I would attempt to help with a bunch of things and was always wanting to be involved but i was always cast aside because i wasn't in my youth pastors "favorates." I think that the church is that last place someone should judge you from your outside apperance, i understand if i walk down the street with my lip rings and such i might get a funny look or two (i actully enjoy them most of the time) but with in the church i sould be atleast accepted not seen as some wierd freak they have to deal with.

Tuesday, March 21, 2006 11:42:08 AM

Don Hill said...

I'd like to know how many students were surveyed. It was interesting to note how conservative these students are.

Don Hill

Tuesday, March 21, 2006 12:05:08 PM

Matt Guthrie said...

Interesting survey. I was in a Growing Pastors seminar sponsored by our district today. Our speaker used the Saddleback model and the baseball diamond to illustrate where he thinks we have fallen short in TWC. Besides reversing the order of 1st & 2nd base (we do maturity before membership), he says the church in general tends to stop at 2nd base. 3rd base & home are about serving.

Now I know that many of these students may immediately reject anything that is said because I am coming at it from a "shallow" church growth model (Saddleback). My question is why are all the responses treated as separate and distinct areas? Yes, you have to be able to identify labels for the purposes of quantifying. But depth should proceed from serving and vice versa. Can you really have depth without some sort of good theological understanding?

I think what the students are rebelling against is what we all rebelled against when we began our ministerial training. We began to get a better vision of what God really desired for us & from us. Unmet expectations are painful for everyone.

I hope these kids are able to change my church. I look forward to working with them. I just hope they never forget where they came from.

Tuesday, March 21, 2006 4:18:24 PM

 

Scrammy said...

It is important to realize that the students did not each sit down and pump out as many problems with the church as we have had bad experiences with. In fact, it was very difficult to come up with the two that was expected of us. As a group, we are not out to rebel and create an extreme revolution for the sake of revolution.

We care about where the Church has been in terms of discipling believers and reaching the lost and seek to ensure we hit all the points that need to be hit in what the Church should look like today... possibly BEFORE they are ever problems.

Bottom line, we were asked to come up with things to change and we couldn't leave a blank answer. We may have gone out on a limb here and there but all of the ideas can help us look at our ministies and say, "perhaps there is some merit, how can I do better... just in case"

Tuesday, March 21, 2006 5:02:39 PM

PastorKarl said...

Looks to me like these students will be a welcome addition to the church--I hope they are hard workers! I like their list--even the "tolerance" one if they mean by it the acceptance of "different people" (which the supportive list showed they must have meant.)

Of course theyll learn not to use the "T" word itself out here--we use the L word to mean the same thing: we LOVE people of all kinds--a loving church flies better with today's Christians than a "tolerant" church. But we mean the same thing I think.

Tuesday, March 21, 2006 5:37:59 PM

Bryan Lloyd said...

All of us come from different backgrounds and different experiences. This gives us different opinions about where ministry should build on itself. One might ask him/her self "Was it God's plan for me to go through the experiences that I had?" Now, I come from the Missionary Church Corporation, and I come with the belief that God gives us choice, but I also believe that God designated each of us for special unique purposes in the church. So maybe God intends for us to experience certain aspects to make us the way we are, and then we become advocates of change for a certain area.

Now, you will always find that different generations disagree on what should be done; some call this "rebellion." Nevertheless, might I add that as the generations are bringing in different ideas and strategies for the church, the church is also changing as well? Just look at Sunday school vs. Morning Worship Service. People used to come to church for Sunday school and then skip the Morning Worship Service. Now the roles have been flipped. Consider Small Groups vs. Big Groups. Or how about the worship argument? The strategies and personality of the church has been changing for centuries. If you took a church from the 1700's and put a present day congregation in it, I am not sure that it would last very long.

Everything that we (incoming ministry students) try and change is not going to succeed. That is a guaranteed given. We will fail, but at least we will fail trying (I'm not saying that the present ministry staffs are not trying). However, I hope we do not go into churches and change everything. Furthermore, I hope we possess the patience and diligence to find what actually needs to change.

I am not saying that the core of the church should change. Understand, that I am not advocating that we change the core of the church or Christianity, but I am advocating the change for how we remain true to this core.

Let me also add that some of the things the church is doing today are going pretty well. For those programs & strategies, let us leave them alone.

Personally, I would like to see better theology in the church. Right now, I am doing a practicum at a church in Berne. I help the Youth Pastor (who by the way is around age 45) with the Sunday Night Bible Study. This program is for the more in-depth kids. What scares me is that I have talked to multiple kids in this group, and they think that Jesus' forgiveness is limited. They also view God as a strict/angry/egotistical God instead of a loving/accepting God. This experience worries me and convinces me that we need to change SOME of the ways we go about teaching our congregation.

Tuesday, March 21, 2006 7:50:23 PM

Anonymous said...

While leading the church to a greater spiritual depth is a very reasonable and noble goal, I find their solutions to be the typical evangelical response. Maybe these solutions are also shallow and that’s why God’s people never have any spiritual depth. While not diminishing the power of God’s Word and the study of Scripture, it seems that we elevate The Word above having a vital relationship with the Living God and walking by the power of the Holy Spirit. One of my favorite scriptures is in Acts 3. Peter in response to the crippled beggar was: “Silver and gold I do not have, but what I have I give you. In the name of Jesus Christ of Nazareth, walk.” Where did this spiritual depth come from?

Wednesday, March 22, 2006 10:27:24 AM

 

Larry said...

The list pretty well matches the concerns I had when I was about 25.

I admit that my concerns about church are different now. I wonder if that's because(1)I'm older and (2) I'm no longer in the pastorate.

Hmm.

Wednesday, March 22, 2006 9:17:37 PM

Anonymous said...

strange how this could be an old boomer's list (like myself).
Perhaps the young sprouts should know that many older generation pastors are attempting these very things. We live in a very desparate time, a very selfish time -- right within the church. It takes lots of patience, faithfulness and prayer to turn a church around. Most of all it takes lots of modeling; this is where a lot of idealism braks down. I applaud their vision, but now is the time for them to be asking the Lord to prepare them for the long road ahead.

Tom Bird

Thursday, March 23, 2006 8:30:08 AM

Ken DePeal said...

Keith,

I would think you'll need a significant amount of church planters to emerge from your student group.

My experience in an existing, well established church is that it's easier to create these from the ground up than to transform a church that's already been around awhile. It can happen, but pastors need to stick around awhile, a lot longer than many pastors are willing to stay.

So unless they're willing to commit to a church for awhile, they should give up on their list and do the status quo. If, however, they really believe in their ideology, then when they graduate and get their first job they should ditch the moving boxes and settle in for some significant ministry opportunity.

Ken DePeal
Lead Pastor @ Allendale Wesleyan for six years, just signed on for four more

Thursday, March 23, 2006 8:44:24 PM

 

derek bethay said...

Not sure how I would have responded to this question 10 years ago as a senior who was months away from his first job but with almost 10 years of full time ministry under my belt my response today would be this... I want to do something to help the church move away from operating from within the business model paradigm. Christianity is not a business.

Sunday, March 26, 2006 9:53:38 PM

 

 

Not a shocking week here in Responsville, Blogland USA.   These students have similar hopes to most pastors, especially about spiritual depth.  

 

Perhaps the most newsworthy item is the serving/missional thing.  I am increasingly convinced that the coming generation will try to reorient the church toward serving the world more.  Not just by sending out so called “imperialist missionaries” in person so much as sending out money and Mennonite-like service teams to help and serve at menial work after disasters etc.  They really want to see the church do this and intend to make these changes. Of course as some above said, that the church will actually be changed this was is based on several assumptions:  One, that they keep hold of these values in the next ten years and don’t discard them as many generations do when they hit “real life.”  Second, it is assuming they will be able to persuade the church of these convictions.  This means they will have to learn the persuasive arts—they’ll have to figure out how to preach with anointing and authority and not with the popular “well, this is my opinion” approach.  Opinions won’t convince the unconvinced.  A few thousand young ministers arriving over the next decade in the church rallying people to give to the needs of the world won’t make it happen.   And where is this money coming from—both money to send and money to send the teams?  Will they be willing to forgo the new youth center for their missional concerns?  Are they willing to drop from full time staffer to part time adding a part time job at Taco Bell so their church can “quit spending all their money on themselves?”   We’ll see of this inclination to call the church to sacrifice extends to their own salaries later I suppose.   

 

As to spiritual depth and theology I realize I could have combined them and it would have made the spiritual depth/theology been a runaway winner.  I separated hem only because I thought that theology was a striking thing to say as the FIRST THING you’d change in the church.   Many boomers dismiss theology as divisive and get about practical church growth stuff.  Many of these students think theology is primary and the church had poor theology.  Of course, as mentioned above they did not mean theology in the sense of eternal security or other denominational fetishes.  What they meant by theology are the core truths about God as hammered out in the first centuries.  THIS is something the rest of us better get ready for—youth pastors doing a ten week series on the Trinity.  UNHEARD OF among older people. These students feel their parents are ill-equipped to even engage in a conversation about the divinity of Jesus and his relationship with the Father with a Moslem—their parents simply take these things for granted and say “They’re wrong they’re wrong.”   This is a major change.    They believe the issues at stake in our world today are not “denominational distinctives” so much as the core issues of who Jesus is and His relationship with the Father.  They know that to face an aggressive Islam and skeptical worldlings they’ve got to be able to know who Jesus is.  To them the issues of the next 50 years are the same issues that faced the church in its first 500 years when they hammered out these things.  Us older folk “take it for granted.”  These younger folk know that the attack on our beliefs is not from the Calvinists or Catholics but from Islam and the materialists and the only response is to turn to the core issues of the first few centuries—which they rightly label “theology.”

 

I could have merged the unity and tolerance items too.  They both are about the spirit of the church.  They want a church that is all on the same page with each other and rejects judgmentalism.   The boomers determined in their heart they would banish judgementalism of people in the church especially as it relates to “standards” or “convictions.”  Boomers hated the judgmental spirit of super-spiritual people who thought it their duty to go around and change other Christians by telling them they ought not to wear lipstick, or attend any movies if they were a real Christian.  Boomers insisted that new people in the church be treated with love and toleration no matter how they dressed and where they went—or even what they drank.  These students want to continue that traditions and apparently feel that their parent’s generation didn’t accomplish everything they set out to accomplish.  But here’s the difference:  these students also extend this love and acceptance to the world.   They are sickened when Christians noisily scold the world telling them how to live.   My generation called it “legalism” when Christians judged other Christians… these students call it legalism when Christians judge the world and tell them what they should or should not do.  This trend (if it holds) portends diminished income for people wanting to follow the reform-the-culture path of Falwell, Robertson and Dobson.

 

Thanks again for delightful responses clarifying and expanding the issues.  And thank you double for actually posting.  About 90-100 people read these responses for every person who actually writes a response.  So thanks to those of you who are willing to serve others by writing down thoughtful responses.  Your posting expands the minds of many others who would rather lurk and look over your shoulders.  Thanks for your service to others!