Responses to

Should Christians Take over America & make it a Christian Nation?

http://www.drurywriting.com/keith/christ.and.culture.HTM

 

JustKara said...

Have a great spring break! As for me... poor me, I must continue working--in fact reading that long post made me need a nap! (Seriously--thanks for all the work you did,)
I think the religious right is winning--Christians are taking over America gradually. George Bush is clearly a "Christian President" but that's not all. Congress is packed with Christian cell groups now who are committed to return America to Christian Nation status. (See Rollling Stone, 2/9/06)These Christian politicians are quietly working behind the scenes to return us to our roots.

I think that in ten years or less we will have a "permissive Christian nation" that is explicitly Christian and based on Christian morals yet graceful enough to be permissive to other religions and unbelievers.
Half the books you reviewed thought the reform idea was dead. They were wrong. In the time since, Christians have moved even further away from personal conversion and toward political reform--and are winning. Unless something turns it around I expect abortion to be totally outlawed in ten year and so-called "gay marriage" laws to be totally reversed and I don't think a person can even be elected President who does not at least claim to be a Christian any more... a "faith-based politician is a losing politician... you’ve got to be Christ-based like George Bush was.

If I were a secularist I'd be terrified.
But I am a fairly conservative Christian... and even as that I have some serious reservations with this reorientation of church energies toward government and politics. I'm just not sure.

Friday, March 03, 2006 3:00:05 PM

Anonymous said...

Fantasy is wonderful, isn't it justkara!

I believe that there are enough reasonable christians and non-christians in the halls of government to realize that a "christian" takeover is as dangerous as any other takeover. You and I will not see it in 10 years or within our lifetime.

Friday, March 03, 2006 3:05:20 PM

Nathan Crawford said...

I think that the reason GW is a "Christian" is because it is good politically - taps into a political base. Same with a lot of Congress (boy, do I operate with a hermeneutics of suspicion?) I think the same is true of a lot of Islamic countries as well (Marx was right - religion is a great way to control the masses.)

As for me and mine, I'll follow Yoder and Hauerwas and I think Wesley. I'd argue that as much as we'd like to think Wesley is a "transforming culture" guy, he thought the church should be the church, and thus, Christians should act like Christians. In doing this, I think he truly believed culture might change.

Personally though, I think that Hauerwas and Yoder are becoming, and will become much more popular in the coming years. I also think that evangelicals may pick up on Liberation Theology (in some of its forms). Or, at least, I have picked up on these people and I think I am right and expect everyone to think like me (no, I really don't. I think the debate is necessary - just being onry.)

Friday, March 03, 2006 7:17:39 PM

Thinking in Ohio said...

First of all, thank you for all the work you did in writing this article. It was worth the read.

The only two book reviews I didn't particularly like were "Culture Wars" and "Americas Real War". I personally, despise the idea of a "culture war". It seems to me that the Gospel does not present an "us vs. them" paradigm... we aren't called to battle "against the world" we're called to sacrificially reach the world for Christ. Evangelicals today remind me of Jewish zealots who expected a Messiah who would "restore Israel" by overcoming its pagan oppressors. I simply do not consider govt. to be God's means of redemption in our world (Roaring Lambs seemed to address this slightly). Someone should tell the "Moral Majority, Christian Coalition, whatever"... that America isn't eternal. We can't take our citizenship to heaven with us.

On the other hand, of course, we're called to work redemptively within our society... but I'm in agreement with many of these authors you've cited... it begins in the church, and our communities among our neighbors, our family and our friends.

But that's all my opinion isn't it? You asked what the reigning view is among evangelicals today... I don't know, honestly. Generationally speaking, I can tell you that the seniors I pastor (who are mostly democrats) DESPISE the wedding between Evangelicals and Republicans, but ironically still hold to "traditional Judeo-Christian values" and would like to see them preserved. It seems to me that the boomers are the leading evangelicals who are so committed to the political advancement of the Kingdom. Emergents are trekking out on their own. I want a middle way... I want to influence the culture through community... and as an American-citizen I'll fulfill my role there as well (I've stood outside abortion clinics protesting the murders there--and I vote for change). But I also believe that we as Christians are going to have to make room for other religions and other faiths in our midst. The whole “Happy Holidays/Merry Christmas” fiasco was embarrassing! Fighting a "culture war" to preserve political dominance or cultural superiority is DETRIMENTAL to evangelism. The lost see us as "intolerant" and that may be the only "sin" in their vocabulary.

Saturday, March 04, 2006 12:31:47 AM

Anonymous said...

"religious right it winning"
"if I were a secularist I'd be terrified"

Shows that your priorities are totally wrong! The reason to have cell groups is to grow deeper in things of God personally and once that happens, God will be glorified. Then, people will begin to understand that others are important, have rights and should be respected and that there is a "right/wrong" standard and deviation from that standard is seriously dangerous for everyone.

If the religious right got their priorities right maybe God would really move and things would change. The religious right is always convinced it is winning and others should be "afraid" of them. Jesus never wanted anyone to be afraid of him and his movement!

The religious right uses their "issues for Jesus" as nothing more than a way to enlist the masses who so not know their text and in the end, they alienate others and use the excuse that they would have turned away from God anyway because of their hatred of God.

Oh, God, how can the religious "right" be so religious "wrong"?

Monday, March 06, 2006 3:54:55 PM

John Mark said...

A terrific and very thought provoking post. I have lots of questions; here are a few, for what they are worth.

It seems to me that you are assuming, along with some of the authors you review, that any “takeover” of government by Christians will be conservative. I think politics is often reactionary (at least a few insist that the left started the “war”, by seeking voters among the anti-war-gay-abortion-rights crowd) -do you see any possibility of a strong movement from the liberal: social-justice side of the aisle to create a “Christian” nation?

Do you not find Francis Schaeffer’s A Christian Manifesto significant to this discussion, even though there is disagreement as to what Schaeffer would think of the Christian/conservative political movement of the day? (Schaeffer understood full well that many of our founding fathers were Deists, btw, as I’m sure you know).

What is the difference between legislating social justice, and personal morality?

Do you place any significance on the fact that the exponents of Niebuhr’s position 5 are greatly revered in America?


What are the implications of these books, if any, for the holiness movement? Horton, not surprisingly, finds any smack of Pietism as counter productive, yet several of these books call for the church to model godly living, while avoiding “holiness terminology.” The church will not be the church unless there is real revival. Do you think this may ever happen? Even in Wesleyan churches?

I think that most Christians in America simply want to be left alone. How deep, really, do you feel any desire to set up a theocracy runs among conservative Christians?

Tuesday, March 07, 2006 4:43:03 PM

derek bethay said...

I don't know about Christians as a whole, but I know that I personally am sick of the war on culture. I know that Pat Robertson & Jerry Falwell do not speak for me. I wish the network news shows would quit going to them for quotes & I wish Robertson would "Just Shut Up" all together.

I'll close with an excerpt from Donald Miller's book Searching For God Knows What...

"If we are preaching a morality without Christ, and using war rhetoric to communicate a battle mentality, we are fighting on Satan's side. This battle we are in is a battle against the principalities of darkness, not against people who are different from us. In war you shoot the enemy, not the hostage."

IMHO the Moral Majority has been advocating shooting the hostages!

Tuesday, March 07, 2006 10:43:31 PM

Anonymous said...

I'm left thinking...do we Wesleyans have "One Denomination Under God," right now. Many of your observations about what a Christian nation would outlaw can't be outlawed in most denominations right now.
Jonathan White

Wednesday, March 08, 2006 4:07:17 PM

Bumble said...

Dr. Drury, 18 months ago I wrestled with the general question about interaction between faith and culture (over the specific question should I bother to blog or not). From there, I came up with a strange heretical idea of "the cyclical pattern of faith intersecting culture" posted here: http://i12know.that1.name/2004/09/cyclical-pattern-of-faith-intersecting.html

From that pattern, I think that there is always a movement to returning to God in some area and at the same time moving away from God in other area. What do you think?

Thursday, March 09, 2006 12:54:34 AM

Bill said...

I am in the process of reading Brabason's A Biography of Albert Sweitzer. He believed in Jesus, but not Jesus Christ. This seems to have developed from his understanding that Mark was the only true gospel. I have a much better understanding of liberal theology since reading this book. It is amazing how a man can do so much good in the name of Jesus and yet reject that Jesus is God and Messiah. I guess this stuff goes back to the late 19th Century. Now that I'm in the 21st century I'm just beginning to see how the other side lives. Bill

Thursday, March 09, 2006 2:03:42 PM

 

Keith Drury wraps up saying…

Thanks for the insights.   Sounds like many of my readers are weary of world-changing in the political sense—at least in the style of Robertson, Falwell, Dobson and Company.  Is this a generational shift?   Are these responses representative of the church today?  I think they are representative of many of the students I teach.  Will here be a clash in the future on this issue? 

John Mark—your questions are great—and need answered—by you or me.   As for me I have not been inclined toward Christians taking over the political system and establishing “Christendom” in the USA.  I fear that turning to government as the agency (rather than the church) is a mistaken inclination theologically. 

Yet I think America would be a better place the closer it comes to establishing justice and mercy based on God’s values.  I am drawn between several positions of the Christ and Culture typology. 

At times I want to take over government and change the world forcibly toward Kingdom values (which is the boas of my college’s “world-changing” mission).  At other times I want to withdraw and “just be the church” believing that to be the best witness. 

At still other times I admire the Lutheran “Two kingdoms” approach.  I do know this however: when the church sets out to change the world, the world usually returns the favor.  Christians establishing “God’s kingdom” through government often are changed more by governing than they change the system.  And I wonder about the “opportunity cost” of the whole world-changing business—where does this world-changing energy come from?  I fear it often comes from the church.  Sometimes I wish we’d put all that energy into making the church become what it ought to be—then perhaps the world would beat a path to our door.

I guess I’ve thought enough about this matter to be unsettled not more sure. No matter—what I think will not determine the future.  It is what the church collectively decides to do.  I privately hope it first decides to be the church first of all.  But then again, I teach ministers not politicians.